New version after 1980; the wave of “Globalization 2.0” carried its dominant power, that is, the neoliberal understanding, to all its capillaries, in short, from economy to politics, from culture to moral values. Neoliberalism has built an understanding of knowledge that excludes the possibility of moral knowledge. In this understanding, morality has turned into a subjective opinion issue, not a rational matter of belief. In a world opposed to belief and dogma, morality can only exist as a matter of personal belief or dogmatic opinion.

The new world order is pushing humanity towards inhuman forms of global governance. States are tried to be deprived of the will and ability to maintain their independence, let alone forming the elements of a just and peaceful world order. In this respect, Turkey should act with the awareness that it does not have the luxury of pursuing a "precious loneliness" strategy in the new period in the region, and should raise its level to a strategic concept that will give hope to the entire geography.

In this new chapter that capitalism has reached, large capital groups and monopolies, which are called finance capital, formed from the combination of financial capital and industrial capital, emerged. Unlike the old-style colonialism, imperialism, which emerged especially from the 1870s, is the result of this capitalist economic development.

Christian Europe, inspired by Giles Kepel, sees the new Muslim institutions in Europe (from halal food to business, financial and educational institutions) as instruments for the global spread of Islam and develops some counter-rhetoric with this phobia. The clearest example of this is the PEGIDA (Patriotische Europäer gegen die Islamisierung des Abendlandes), the “Patriotic Europeans Against the Islamicisation of the Occident” movement, of which feasibility and exploration seem to date back a long time. As its name suggests, the movement is of anti-Islamic origin rather than a racist originated.

It is a fact that even criminals imprisoned for ordinary crimes in Ukraine and Syria are prepared and put on the field by the administrations. We know a similar practice from the use of prisoners in prisons against Saddam in the US invasion of Iraq. To put it without hesitation, the "Gezi Events" were also an attempt by global imperialism to ignite low-intensity hybrid warfare. So, they could neutralize power and bring it to its knees or take it down completely. Today, the strategy of “carrying the war into the enemy's land” is not only a tactic applied by terrorist organizations, but has been adopted as a policy by hegemonic states, just like in examples such as Afghanistan and Iraq.